November 29, 2016
So I am sitting with a group of younger friends when the topic inevitable turns to the perils of dating in the digital world. Wonder of wonders, apparently people on dating sites lie! Stop the press, write to your local M.P.
As if “in my day”, when people met face-to-face (as oppose to Facebook to Facebook), they were honest and upfront about their flaws? I wish. Dating has and always will involve conscious deceit: we all want to present ourselves in the best light so we bend the truth, exaggerate a little here and there, pad the resume as it were. Humility and modesty are admirable virtues but not, it seems, in the dating world. “If only I could find that special one my life would be so perfect,” sighed one young man.
Dude, are you serious?
Apparently he was. All his problems would magically evaporate in the magnificence of “The One”, who coincidentally should be a mirror image of himself.
Is this how he believes relationships actually work? I sealed my lips but my smirk gave me away.
“Why? Is that not how it works?” He asks. Big mistake, Bud. Never invite a curmudgeon to pontificate.
Okay kiddo, where do I start? First off, there is no such thing as “The One,” there are dozens, if not thousands of compatible people you could spend a lifetime with, providing if (and this a huge, gigantic IF), you have the skills to navigate relationships.
He looked deflated but still aroused, wanting to know what I meant.
“Do you believe once you meet your special someone you will just walk off into the sunset, finishing each other’s sentences?”I asked.
Well, Kid, Hollywood lied. Shocking, I know, but they peddle fiction, as do Romance novelists. Relationships don’t end with you ‘finding the One’, rather that is how they begin. And it is work, let me tell you, moment to moment. Sure, there is a honeymoon period when love is blind and all is peachy sunshine but slowly reality returns and the work begins of maintaining a healthy relationship. Despite having many things in common with your other half, this is still a union of two individuals and your moods, wishes, dreams and wants are never going to align perfectly every waking moment of your time together. For example, you may need quiet time for some personal reflection and deep breathing yoga while Love of Life needs to hear his/her favorite track Mental Banshees by the band Death Metal Steroids.
The art of Compromise is the first skill you will need to cultivate. Suggest for Love of Life to use headphones while you work on your heart chakra.
Despite nimble backroom deals, despite displaying a flexibility that a teenage gymnast would envy, said Love of Live will still retain a talent for driving you crazy. Know how to set limits: “Look, you can keep a pet alligator in the bathtub but I draw the line at you belting out Celine Dion in the shower. One more verse of My heart will go on and on and my ass will go on and on outta here.”
All of this maneuvering and contorting should be offset by the benefits of being in the relationship. Partners fulfill needs, often unspoken and deeply rooted psychological needs of which we ourself may not be aware. Needs such as a sense of security, a sense of being needed, companionship. Your partner should make you feel as though he or she has your back.
I hear so many reluctantly singles complain about their status, but what is more pathetic is that they blame the wrong things for their loneliness. You are not single because you don’t spend enough time at gym or don’t follow the latest fashion fad, if only pretty people found mates the world’s population would be no more than sixty-three. It has nothing to do your lack of wit or your inability to quote Proust in French either. Neither is it because you still live in your mother’s basement that you scare off suitors. Rather, finding a mate has everything to do with a person’s ability to listen to others, have empathy, negotiate, do things to please another even though it is personally abhorrent. These are skills worth investing in.
There was a potent silence in the room. One of the youngsters threw me a resentful glare. It was quick but I was not too old to have missed it. Then they went back to complaining about the problems with their latest dating app.
Ah well. I’ll just gather up my pearls and cast them elsewhere.
November 24, 2016
Okay, I admit I am feeling the whole world is topsy-turvy at the moment, (or should I say topsy-Trumpy?). It is as though Albert Einstein applied for a professorship at M.I.T but Americans gave the job to Sherman Klump instead (The Nutty Professor played by Eddie Murphy). Overnight, common sense and decency have been replaced with an Orwellian double-speak (Truth is lie, lie is truth). But is this sense of disorientation in the world really anything new? If we are honest, the promised world-view of mothers, of teachers, and of preachers has been challenged routinely since grade school. Hard work and talent don’t always get rewarded; cheaters do prosper; crime pays, sometimes in the billions; and if you are honest and kind chances are good that you will be duped and used dozens of times. So utterly brainwashed are we by a Pollyanna world-view that we spend a lifetime trying to reconcile the reality we daily experience versus “what should have happened.”
I am a firm believer, however, that there has to be something of value to learn from all those disappointments.
I have been thinking lately of the times I unexpectedly lost a job, or when my family was uprooted by a similar wave of misguided jingoism. Sure, it was devastating in the aftermath, with no clear path forward. There was anxiety aplenty over paying bills, and the world seemed scarier because the map with which I navigated through the world was no longer valid. With hindsight I can now see that each of those shakedowns was followed by a of period deep reflection, intense insight, and of charting a new path forward that was better than the one I had been following.
Just the other day in my life drawing session I was reminded of the mechanics of this in a very succinct way. I was feeling very pleased with myself over a portrait I had just completed of the class model. Then a seasoned artist suggested I take that drawing of which I was so so proud, and turn it upside down. When viewed topsy-turvy, to my astonishment, I discovered severals major flaws to which I had been blinded by the good parts. Of course I immediately corrected them and ended up with a better work than I had before. Other artists might view their paintings through a mirror with the same affect. Oh, we do fall in love with the progress we have made in life, don’t we? Problem is, in our smugness we tend to filter out the flaws. The shock of turning things topsy-turvy makes the familiar seem unfamiliar again and we are able to review our social and spiritual progress in a fresh light. It challenges us to work harder, it shakes off complacency.
It made me rethink the way I was feeling about what is happening presently in the world.
As I mature, the brutality of the world accumulates in my consciousness but it shocks me less and less. I wonder if perhaps the wisdom of age owes itself to the same topsy-turvy perspective. I once met a young woman named Maya in the cancer ward, she was barely thirty years of age and still had the gleam in her eyes that only the young possess. She had just been handed a fatal prognosis with the proverbial six-months- to- live. She was struggling to comes to grip with it all. She pleaded, “Does anyone ever make peace with dying?”
Well yes, many elderly people look forward to a graceful exit from a world in which they feel increasing disoriented. A lifetime of accumulated disappointment at the unfairness of the world has permanently torn asunder the map by which they navigated the world in their youth. Now they see life through the rear-view mirror, and the view makes the familiar seem unfamiliar again. The good bits of life no longer obscure the unfairness of the world. Seen in upside perspective, the world appears as the asylum it really is. They are ready to move on. Only the young and foolish want to live forever.
November 19, 2016
My neighbor was a woman of steady habits. She picked up her morning newspaper not long after it was delivered, except on that dreadful day. Something in me recoiled, like a sea creatures into its shell, when I saw that newsprint still sitting untouched where it had been left by the delivery man. Irrational? I know, but an eerie panic rattled through me nonetheless. Perhaps she was having a well-deserved lie in? Maybe she was out running errands? No amount of rationalizing placated this panic as the day went on, in fact it grew louder and more insistent. Did I do anything about it? Of course not, I trust my rational brain way too much. Gut feelings are the domain of kooks and poets, we are told. Smart, rational people must not trust the unfathomable, the unscientific. Yet this feeling of dread persisted as though it were not mine to control.
My neighbor was eighty-two and lived alone. I recalled a conversation I had with her in the hallway after her partner moved into a care-home. “Do you mind if I keep an eye on you, now that you are alone? I worry about you.” She smiled, “That would be lovely.” Since then she kept me informed if she travelled, or when she needed a helping hand. For years she and I had been exchanging keys whenever we went away. All of this contributed to my worry about that newspaper laying on the threshold till evening. I knocked repeatedly but got no reply. I checked to see if her car was still parked in her usual spot, it was. Then I asked the building’s security to fetch the skeleton key to the apartment. When we entered the lights were on and a radio was blaring from her bedroom.
To my horror she was prone on the living floor, cold and rigid, her face blue from the blood that had seized circulating hours ago. This was not what I had wanted to discover, despite that nagging voice inside me warning me so all day long. I like being right as much as the next guy but in on this day I seriously wanted to be wrong. On the elevator ride up to her apartment I half prepared to apologize to the security guard for having dragged him up there for no good reason. Instead there I was calling for an ambulance despite the evidence, still hopeful something could be done.
The family expressed generous gratitude to me but I still harbor a guilt because I did not listen to that inner voice earlier. Had I pushed the panic button when I first experienced it, might we have found her still alive?
As the days pass I have bigger questions. To whom did that voice belong? Was it my better instincts, a sum of my life’s experiences? Or was it something more? Could that silent knowing have come from a place beyond myself, an untapped well of collective wisdom? Or perhaps do the dead speak through that silence? Did some aspect of her linger, unable to rest till her loved ones had found her body? Perhaps I was her only hope of being found and so she persisted with me? All I know for sure is that the voice was without words and not my intellectual logical self. Since my rational mind was fighting the voice all day long, it must have been other than my rational mind.
I now think we give too much importance to our rational mind. It knows what it knows. It holds firm to what it has expererinced and what it has been taught by the culture to which it belongs. Instinctual knowledge, on the other hand, is where I go when I am lost in creating a painting or a story. Perhaps it is through those same mysterious laneways of understanding that I can access the totality of wisdom, the living and the dead. Since this tragedy, I see now that instincts are wiser than the intellect.
July 20, 2015
It is a wedding like none other. The bride changes into a white tee shirt and white sweat pants. She wears no veil, her hair has barely grown back after chemo. Yet she is the healthy one. The groom is helped into a clean hospital gown for the ceremony, then his bed is wheeled into the Quite Room down the hall of the Palliative Care Unit. He is mere days away from his death. The hospital Chaplain begins by reminding everyone gathered that this is not a legal wedding, only a spiritual union. When the Chaplain recites the vows she carefully omits any reference to “Till death do us part”.
Only a month prior I had attended the wedding of my beloved niece, hers was a wedding built upon hope and potentiality. Both of them are young, healthy, and destined to produce beautiful children. Her guests gifted them items which anticipated the future they will pursue together: china sets, furnishings, small appliances. Their vows spoke of leaving behind one kind of life in exchange for beginning anew. Now here I am weeks later crammed into a small room with Mary and John, a few hospital staff and scant family members.
Mary, a woman in her mid-forties, is stage three cancer, on a break from her treatment. She tells me it was John who had nursed her through the worst of it, while he was dealing with his own. As the bride clutches her bouquet with one hand, she weeps uncontrollably when she takes the grooms’ right hand with her own. It feels to me as though this is more a funeral than a wedding.
Then the hospital’s Music Therapist sings and plays on the keyboard the couple’s theme song, Love Me Tender made famous by Elvis Presley. As she sings the plaintive lyrics, Love me long, Never let me go, I wonder why the bride is committing herself to widowhood. Since this is not a legal marriage, she will not benefit financially. There will be no children, no memories forged together, no growing old with each other. Perhaps this wedding is a celebration of a shared past for this middle-aged couple?
But what was that shared past built upon? They met in the waiting room of their oncologist’s office a few years ago. They bonded over shared grief, they shared the same anxiety for an uncertain future. There could not have been much physical passion in the relationship as both were undergoing debilitating treatments. Neither could have afforded vacations together, as cancer robs people of both time and finances. Was it their mutual dependence that they were celebrating in marriage? Was it about gratitude? While traditional marriage contracts end till death do us part, perhaps they have fanciful notions of being united after death in some spiritual paradise?
If so, is love eternal, something that outlives the human body? It made me reflect on the very nature of this most abstract of human emotions. It seems to me that undiluted love is never deliberate. The unlikeliest of people love each other for no apparent reason. But isn’t this type of love without a gain the purest form of love? When I think of the people in my life that I love I cannot give you a reason why I love them, I just do. Sure, I can list a dozen things about them I admire and appreciate, but then I can also list a dozen things about them I wish they could/would change. Pure love is selfless, it neither demands a profit in the future, nor does it borrow from a shared past. Perhaps love in its purest form lives intensely in the present, the here and now.
Far from that being a romantic notion, I think it is entirely rational. There is a reality to the here and now that the past and the future do not enjoy. The past lives entirely in my memory and is subject to revision and forgetting. The future lives in my imagination and it too is variable, swayed by either hope or fear. But the fleeting present has a stability, a centre around which all change happens. Where is that centre located? Is it not within me? Don’t I declutter the present by gravitating to the things I love and I push away the things I don’t. Even in my imaginary future I fear the the things I do not love and I plot to be with all that I do love. Similarly, my strongest memories are of all that I have loved and I try hard to forget the things that brought me pain. Love is the centre around which my past, present and future revolves.
So perhaps John and Mary discovered this fact because of their circumstance. When everything in their lives was stripped away by the cancer, they were left with nothing but the essence: the love at the very core of presence. Perhaps they discovered that eternity is not about everlasting time, rather it is the core around which the past, present and future revolve. This core that lends reality and stability to each fleeting present moment.
September 2, 2014
I had befriended Carlos when he first arrived at the hospital with his leukemia diagnosis, back in January. He was a spirited man, full of stamina and a relentless determination to fight his prognosis. Over the months I have listened to him as he grappled with each step of his body’s slow and painful decline. There have been days when he was filled with hope, and days when despair overwhelmed him. My role as Volunteer at the hospital has meant that I was limited in my help to listening to him, which turned out to be exactly what he needed. His wife could only cope with her impending widowhood through denial: she refused to believe the doctors, she refused to entertain the possibility that he might die, and even now when it is imminent, she will not allow anyone to speak of it in her presence.
There is a clearly defined pathway towards death among those lucky enough to die in controlled environments, over a defined period of time. The senses pack up one after another: taste is the first to leave, then smell. Patients lose appetite weeks before they stop eating entirely. Next, sight packs up, the eyes lose details, they only see shapes. Touch is among to last to leave, so hand-holding is particularly a comfort to them. Speech becomes more slurred as the lungs fill with fluids and loved ones, unable to understand the dying, sometimes stop speaking to them because they assume the patient cannot hear either. In fact, the last to leave is sound, compounding to the patient’s frustration. Most maddeningly, the mind speeds up as though it is picking up the slack for the other faltering senses. Often patients become so restless that they are unable to sleep. As the final end nears, it is as though the mind is rattling at the cage of the body, demanding to be released. It reminds me of wild birds when they are first caged. Or perhaps more aptly, of wild men when they are first jailed, pounding their fists on the metal doors, screaming to be let out.
We forget how trapped our minds and our desires are within the confines of our torsos and limbs. As long as we have the ability to walk to the shopping mall, to drive to the restaurant or the night club, we delude ourselves that we are free to chase our desires. “Free at last,” chanted the Civil Rights champions of the American ’60s, against the shackles of “For Whites Only” restrictions imposed upon their mobility. Oppressed peoples around the world are keenly aware of the limitations placed upon their desires. They imagine that if the laws are somehow changed, that national boundaries rearranged, then they would be free. But is that really so?
Aren’t our desires stifled by our very bodies? Not even Bill Gates, not even Mr. Putin is able to satisfy all of his visions. Even the young and the healthy are unable to soar as high as their imaginations. We kid ourselves that someday, when we have enough money, when we have enough time and fewer obligations, we will be able to accomplish all that we have dreamed. But when the body becomes immobile, when we are left staring at a hospital ceiling, that quiet panic inside grows louder and louder. We can no longer deny that our body is this heavy iron manacle we have been lugging around all of our lives. Then the mind yearns to be released from its fetter.
Death is seldom the way it is in the movies: think of the annoyingly virtuous Miss Melanie in Gone With the Wind, softly whispering her final goodbyes. And yet those violin-scored deaths of Hollywood are not entirely fiction. Some thirty years ago I witnessed my own mother’s passing. In her last moments she displayed such other-worldly grace that it permanently shattered the atheism of my youth. My mother, like Miss Melanie, belonged to those generations of women who valued the needs of others before their own. In doing so they figured out tricks for managing their own desires, a concept that sounds alien to contemporary ears. We have lost the skills to be aware of our desires, we no longer have the tools with which to question, to deconstruct, and to dismantle our desires. We are helpless to resist consumerism and only know to indulge our wants.
As I said my goodbye and stood up to leave, Carlos grabbed my hand and pleaded with those bulging, black eyes of his to give him some kind of peace. What could I say or do? How could I tell him it was much too late? There is no quick fix, no magic mantra, no holy oil. That the work should have been done when he was fit and coherent, that real spiritual calm takes years of dedicated self examination?
Rest in Peace, my friend, rest in peace.
May 26, 2014
Shivakumar’s hospitable food arrives cellophane wrapped, the main dish of boiled cauliflower and some kind of brown meat patty is obviously microwaved because it cools quickly and the fibers have that lacerated quality to them. I am embarrassed to serve this food to my elderly Sri Lankan patient. He is accustomed to his wife’s delicately spiced cooking. I have no doubt that were she still alive she would bring him lovingly-prepared tupperware containers of curried prawns and string hopper noodles. I also have no doubt that as a consequence, his recovery would be so much swifter.
One can hardly blame the hospitals for their low-cost approach to feeding patients. They survive on ever-shrinking budgets. Patients’ needs and tastes are so diverse that it would require the skills of a master chef to keep each patient content for his entire length of stay. Although all meals are vetted by a trained nutritionist, I can’t help but wonder: does food nourish more than body?
Of course, any master chef will tell you that food which is presented aesthetically, with the right color combinations, fresh green garnish, on beautifully crafted ceramics will taste better to the recipient than if the same meal were slopped together on a styrofoam container. They say we taste with our eyes as well as our tongues. Isn’t that because a thoughtfully presented meal signals to the mind that care and attention has been lavished on this meal? Isn’t it this tenderness that tastes so delicious?
Recently I was treated by my sister to a week of meals I had not tasted since my childhood. As we reminisced about our mutual upbringing, I was unaware that she was making notes of the flavors and tastes that I was sub-consciously missing. She continually surprised me by making for me obscure dishes I had forgotten I loved. Nothing elaborate, street foods, perhaps even peasant comfort foods one might say. Yet nothing ever tasted quiet so good to me (and I have dined at some of the best restaurants). Was it the care she put into the meals? The love and attention? Yes, plus one other vital ingredient.
A few years back I eagerly accompanied my friend to a newly-opened restaurant in our neighborhood. We had observed the extensive renovation done to the building and had high hopes for the food. Being vegetarian I am accustomed to having limited choices in menus. The sole vegetarian dish listed was a pasta dish which I verified was carcass-free with my waiter before I ordered it. As soon as I bit into the meal I was assaulted by the crunch and fetid taste of a dead chicken. I summoned the waiter and sent back the meal. He took the plate to the kitchen but returned apologetically, explaining that the chef thought that there was so little meat in that dish he didn’t expect that I should mind it. I was appalled by the blatant disrespect this chef had for me and my choices. To this day I hesitate to dine in that place.
It occurred to me then that we invest too much trust in the persons cooking our meals. It is a well-known food industry trick that should a guest act belligerent, rude or snooty, the cooks and the servers have ways of getting even. Having once worked in the food industry I have personally witnessed cooks spitting into the food, waiters pissing in the soup, then watching as the clueless guests devoured their just desserts. And yet we continue to trust the people working behind those steel doors of restaurant kitchens?
Materialists would argue that food is only about the nutrition in the thing eaten. Five-star gourmet meals comes out the same mess in the toilet bowl as the machine-made TV dinners. Spiritualist say that beyond the aesthetics, food is a reflection of the person who cooks it. They say the moods and emotions of the cook are transferred and digested through the meal. Eat the food cooked by an angry or depressed person and you ingest his hate. Likewise, eat the food of one who is cheerful and loving and that meal will nourish you emotionally as well as physically. I think one reason your mother’s food is always the best is because it is psychologically linked to your first meals from her bosom. It is no small coincidence that the most influential chefs of today have a joyous sensuality about them: Jamie Oliver, Padma Lakshmi, Nigella Lawson.
In Toronto there is a restaurant called O Noir, which serves food in complete darkness. As soon as you enter there is only pitch black, a blind waiter guides you to your table. When the food arrives you can’t see what it looks like. You don’t know if it is exactly as you ordered. You don’t know who served it and who cooked it. You taste it based on, well, blind faith.
May 20, 2014
Geraldine is a chatterbox with a mind far quicker than her eighty-eight-year body. As I sit listening to her I discover I hardly need to nod or interject the obligatory ‘yes’. After she is done telling her rich life story, she throws me a curveball. “When I fell sick and they brought me to the hospital’s emergency, honestly, I just didn’t care what was to happen next.” She kept her gaze steady before her, not bothering to see if I was startled her frank remark. “It’s not that I wanted to die, but truthfully, I have lead such a full life that I didn’t care if it was time for me to go.” Had she bothered to look at my expression, she would not have seen even a hint of surprise. I hear such sentiments from the elderly on a routine basis.
Yet a few months back one ninety-year-old man ignited a debate in Toronto by electing to choose the time and manner of his own exit from the world. John Allan Lee was an intelligent and self-aware man. He was a professor at a prestigious university and the author of several non-fiction books. He chose to leave the world now, before infirmity and dementia had set in. He did not want the indignity of waiting for death in an institution: having strangers change his diaper, being told when to eat and when to sleep. A practicing Buddhist, he knew that his awareness would not diminish, it would witness the agonizingly slow decimation of both his mind and his body.
His methodically planned suicide caused many of us to think very deeply about what choices we might make when our time comes. There was a time in my life when my immediate response would have been to dismiss any such notion as unethical. I used to believe strongly that if a person takes his own life he is then doomed to return in his next life to the same set of circumstances and/or difficulties that compelled him to end his own life. I am no longer that dogmatic.
As I listened to John Allan Lee tell the world of his reasoning, I was nearly convinced that his decision was a wise and reasonable one. Then he said, “”I’m finished. I don’t have a bucket list. I don’t have an unfinished agenda.” Since he was no longer able to physically pursue the activities that had once brought him joy, he saw no purpose in lingering.
It seemed to me there was a huge flaw in that logic. Speaking as someone who has undergone a transformative physical journey because of my own terminal illness, I too once felt as Mr. Lee did. That life was over, it had been swell and what is the point of taking my pills and keeping alive. But that physical journey was also accompanied by a psychically transformative journey. I was no longer useful to society doing what I used to do, but I still had much to contribute. I discovered new joys, new strengths, new skills I had never imagined.
Co-incidentally that same week a young father expressed to me more or less the same sentiments as Mr. Lee. This younger man was left physically debilitated by cancer and his desperation was obviously from emptiness, and not from fullness. “I won’t be able to do things I used to,” he complained. “I won’t be able to help my sons in the way a father is supposed to.”
“But what about helping them with a calm, reassuring presence?” I asked.
I am fortunate enough to have a large and loving family network. Recently I spent a week with my two-year-old grand-nephew who brought me such joy by his presence and his being. He taught me that I could share in his natural joy without having to do anything in particular. I had simply to be there with him. He does not have full language yet, but he sure understands the link between love and attention.
It reminded greatly of my own toddler years when there were many such loving adults who visited our home. I still remember them with fondness, though I cannot recall their faces or what they said or what they played with me. I simply recall the security and love of their presence.
Isn’t that plenty?
Ultimately I think the right to die is a personal choice but I do have concerns that sometimes people do not consider the serendipitous happiness that might lay before them. I have concerns that people underestimate the contributions they make to the lives of others without any conscious effort. I question whether the Right to Die is really the same as Dying With Dignity?
January 27, 2014
While the rest of us were tucking into our Christmas feast, Barbara was beginning her fast. No, she is no vain fashionista, simply a woman in hospital with a severe stomach issue. Whenever she swallows there is intolerable pain from her gastric region and so the doctors have denied her food and water till it clears. Four weeks later she is still not allowed food or water. Barbara shuts the door of her room when the hospital’s lunch trays arrive for neighboring patients because even a whiff of the food drives her insane with jealousy. It may be rehydrated mashed potatoes and microwaved fish but when you are deprived of food for as many days as she has, it still smells like the best gourmet ever.
She grabs several cooking magazines from my trolley and says mischievously, “Food porn.” She dreams about food and she says whenever she closes her eyes the only images in her mind’s eye are, well,… you know.
I saw Barbara again this week. “Still not eating?” I asked. “No,” she replied, “but I don’t think about it anymore. It is her experience, as well as mine, that after a length of time without food, you cease to get hungry. It is as though the stomach has given up and put away all its usual tricks to get you to eat. I wonder, is hunger just another kind of addiction?
It seems to follow the same pattern as any other addiction. There is a dependency. You get cranky and irritable when deprived. Denied too long, you experience withdrawal symptoms. But persist and you reach a state of freedom. You no longer crave, you no longer feel the urge to kill to get your fix.
The idea is not new. Religions have been promoting fasting as good for the soul for centuries. We used to hear myths about yogis who lived for decades without food and water. They survived purely on the energy derived from the Cosmos (much in the same way as fashion models survive without eating purely on the energy derived from attention). Perhaps fasting’s value lies in demonstrating that we don’t need to eat as regularly as we believe?
Mahatma Gandhi famously survived twenty-eight days without food. During the 1981 Hunger Strikes by Irish prisoners (also against the British) ten of the protesters survived without eating for between forty-six and seventy-three days. And then there’s me, getting cranky if I happen to miss a meal.
I am one of those people who has no store of body fat. Denied a meal, my blood sugars dip to a point where a migraine is imminent. I notice that when I do not eat, the stress response kicks in almost immediately. I am unable to concentrate, on edge with elevated adrenalin and neurotoxins floating within my body. So I never fast for recreation, though for medical treatments I have had to endure both short and long periods of fasting.
What is interesting about fasting is how we crave certain foods more than others. The hidden desires entangled within biological hunger reveal themselves. We see that our hunger has morphed from a simple survival mechanism to this monstrous hydra-like creature with multitude tentacles of needs and wants. The marketing industry has exploited these needs throughly in getting people addicted to salty and fatty foods. There is a reason fresh fruits and vegetables are always located near the entrance of the supermarket. Once a shopper has satisfied his need to buy nourishing foods, he is much more inclined to indulge his addictions for ice cream pies and deep-fried pizza.
Then there is this whole cultural preference around food. When I was at an ashram in India, there was a boy from Mexico studying with me. During his first week I caught him in the cafeteria rolling the Indian rotis into burritos around the curried vegetables. I had to laugh. Burritos are what his mother taught him to recognize as food, not this strange Indian meal. I personally love International cuisines, but as a vegetarian whenever I travel I am as suspicious of local cuisines as any befuddled tourist.
Few things are as unique about a person as his specific taste in food: the type of spicing he prefers, the vegetables he prefers, the obsession for meats (either indulging or abstaining). Psychologically also, some eat for comfort, some eat as a social activity, others find it impossible to eat without reading or watching the TV at the same time.
Eat we must but I believe the benefit of fasting lies in its ability to free us from insistence upon specific foods as well as specific conditions. It can make us more adaptable, more flexible to changing situations around us. It can help us to grab control over our meanest emotions.
And oh yes, it can help us empathize with people such as Barbara.
January 20, 2014
Tom is a life-long smoker and has no intentions of quitting just because he has emphemsyma. He has never exercised in his life, loves his fried foods and lots of it. The more we chat the less respectful he is about my self-care lifestyle. “What, you are trying to live forever?”
No, I say, but before I can finish my sentence he is in the midst of a violent coughing fit and I have to fetch his nurse. In a way he answered his own question, though I doubt if he will understand that. I do not expect to live forever. I do not even expect a normal lifespan given my condition. What I would like though would be to go gracefully and without too much fuss. To that end I take great care of my nutrition, I exercise, I try to sleep well and I meditate. I do everything within my power to ensure quality of death.
Yes, I said quality of death. We are in such denial over death that we prefer to use the term quality of life instead of what we really mean. After all, isn’t quality of life what Tom has been pursuing all his life? He has done precisely whatever made him happy, damn the consequences. “Divine decadence,” as Sally Bowles famously called it. In that iconic song of hers, Life is a cabaret, she speaks of her friend Elsie who lived fast and died young but was the happiest corpse she had ever seen.
All fine and dandy in fiction but statistical research says otherwise. People with a history of alcohol abuse, drug usage, obesity not only die sooner but worse, they have a prolonged and agonized descent into death. Then I meet Angela. As I troll the cancer wards, I see that life is never as simple as that.
Although she is one-third of Tom’s age, Angela is also undergoing the same excruciating regime of chemo as him. Her skin is a yellow-green, her bald head is wrapped in a scarf. She asks, “Why me?” It is oh so tempting to dismiss Angela as suffering from an overdose of self-pity. After all, isn’t the unspoken half of why me?: “Why not someone else?” But not so fast. Angela is a self-confessed health-nut, a semi-vegetarian, a dance teacher and so she exercises for a living, a non-smoker, a social drinker and has never used even so much as an Asprin, never mind street drugs. When Angela asks, “Why me?”, I truly have no answer.
Perhaps it is bad genes. Perhaps Angela is plain unlucky, whatever that means. I even had one young woman say to me that she believed her cancer and imminent death were the result of a curse put upon her by someone who hated her. All I can do is shrug my shoulders. Much of death, as well of life, is random, mysterious, follows no logic or reason. Oh, yes, we can weave whatever narrative we feel comfortable with but there are always far too many exceptions to ever explain away everything.
As I walk home I question why is it exactly that I do all the many things I do for my long-term good when realistically, my long-term is not going to be that long? Is it because it makes me feel pious and somehow better than others? Am I as selfish as the people who never move past “Why me?” Perhaps. I also know that my self-care increases my stamina and pain tolerance. People who practice self-care are better able to withstand extreme trauma such as bone marrow transplants or severe heart attacks.
I think at every step of life we have to make a choice: pleasure now or avoid pain later. It is rarely a clear-cut choice and often I make the wrong one, but overall I opt for the greater good because that is my nature. There is no right or wrong in that. I am no better or worse than Sally Bowles or Tom or Angela. I don’t discount there are statistical probabilities for sickness and death, but ultimately both are random. So instead of asking, Why me?, I prefer to ask, Why not me?